One of the themes that runs through all of my blogs is the question that is often posed in graduate administrative courses, but, is rarely asked in main or central offices. The question being: what are the aims of schooling. The aims that are typically presented in introductory educational philosophy course courses fall into four categories: vocational, civic, creative, and cultivating humanity—what is true, good, and beautiful.
Although all four aims are written into school mission statements, the aim that school administrators announce at school open houses and the aim parents assume schools are pursuing is “preparation, “meaning, training for a job. As I suggest in the title of this blog, one which John Dewey spent his career elaborating on, is preparation is treacherous idea.
From a Deweyan perspective, the treachery involved in preparing young people for an occupation that stunts the intellectual growth of the child. The aim of schooling, for Dewey, was growth, meaning access to as many different meaning systems or human activities as possible. Vocational pursuits will always limit or narrow an individual’s ability to make meaning of the world they live in.
In the case of schooling or the last century, the curriculum and pedagogy has been designed to prepare generations of students for college and vague references that some of what is learned in these academic courses will be necessary to succeed in the world of work. Of course, what generations of students discover in the world of work is academic discourse patterns are non-existent. In place a static world of facts, figures, reports, PowerPoints, are methods of inquiry and habits of thought that value collaboration, disruption, performance, social networks, and most of all—inventiveness.
Returning to Dewey’s definition of “growth,” the emphasis on a singular discourse pattern leaves students without the intellectual tools to grow their civic function, to grow their creative talents, to grow their understanding of the human condition. The other phrase Dewey coined for his distaste for the preparation function of schooling was his often-repeated comment that our schools should not be preparing students, but, rather, should be inviting them into a marketplace of ideas. That marketplace should fill their intellectual shelves with theories, concepts, and ideas from the humanities, the social sciences, the natural sciences that provide students with the intellectual tools and vocabularies to view the world from many different perspectives.
This does not mean that Dewey was opposed to vocational pursuits. Any field of inquiry can be “vocationalized.” When a student decides that he or she wants to work in a particular field of inquiry the field is transformed from studying ends (meaning) into a means (how to), which is a different orientation and different approach to vocabularies and conceptual understandings.
The danger, however, with vocationalizing fields of inquiry, are discourse communities that will work at building firewalls between ends and means of the particular occupational pursuit. The treachery of these firewalls for workers is draining the nature of their of work of the values that make a particular job function meaningful and worthwhile for both workers and society at large.